{"id":7556,"date":"2021-08-02T10:00:42","date_gmt":"2021-08-02T14:00:42","guid":{"rendered":"https:\/\/recherches-autochtones.org\/site\/?post_type=product&#038;p=7556"},"modified":"2023-09-15T14:41:36","modified_gmt":"2023-09-15T18:41:36","slug":"reves-religions-et-relations-intersubjectives-dans-les-ameriques-2020-vol-50-no-1-version-pdf","status":"publish","type":"product","link":"https:\/\/recherches-autochtones.org\/site\/produit\/reves-religions-et-relations-intersubjectives-dans-les-ameriques-2020-vol-50-no-1-version-pdf\/","title":{"rendered":"R\u00eaves, religions et relations intersubjectives dans les Am\u00e9riques (2020, vol. 50, no. 1) &#8211; version pdf"},"content":{"rendered":"<p><strong>SOMMAIRE<\/strong><\/p>\n<p><strong>\u00c9ditorial<br \/>\n<b><\/b>Cinquante ans de <em>RAQ\u00a0<\/em>: briser l\u2019isolement<\/strong><br \/>\nLaurent J\u00e9r\u00f4me<\/p>\n<p><strong>Introduction<\/strong><br \/>\n<strong>Anthropologie et intersubjectivit\u00e9\u00a0: \u00ab\u00a0Entendre et s\u2019entendre\u00a0\u00bb<\/strong><br \/>\nRobert R. Cr\u00e9peau, Fr\u00e9d\u00e9ric B. Laugrand et Lionel Simon<\/p>\n<p><strong>Un itin\u00e9raire anthropologique<\/strong><br \/>\nJean-Guy Goulet<\/p>\n<p><strong>La reproduction socio-ethnique wayuu\u00a0: les transitions de l\u2019autonomie relative \u00e0 la d\u00e9pendance<\/strong><br \/>\nClaudia Puerta Silva<\/p>\n<p><strong>Ruptures et continuit\u00e9s de la personne\u00a0: traitements des morts chez les Way\u00f9u de Colombie<\/strong><br \/>\nLionel Simon<\/p>\n<p><strong>Parent\u00e9 et organisation sociale chez les Way\u00f9u\u00a0: retour sur la question<br \/>\n<\/strong><em>Alessandro Mancuso<\/em><em>\u00a0<\/em><\/p>\n<p><strong>Le \u00ab\u00a0mus\u00e9e\u00a0\u00bb de McLeod Lake (Colombie-Britannique)\u00a0: les Sekanis, les animaux et l\u2019oubli s\u00e9lectif<\/strong><br \/>\nGuy Lanoue<\/p>\n<p><strong>L\u2019intersubjectivit\u00e9 au-del\u00e0 de l\u2019esp\u00e8ce\u00a0: rencontre avec les chiens de Old Crow (Yukon)<\/strong><br \/>\nA\u00efko Cappe<\/p>\n<p><strong>Y avait-il des deux-esprits chez les Anicinabek? Perceptions sur la sexualit\u00e9 et les genres<\/strong><br \/>\nMarie-Pierre Bousquet, Laurence\u00a0Hamel-Charest et Anna Mapachee<\/p>\n<p><strong>La c\u00e9r\u00e9monie du calumet ou l\u2019ethnographie d\u2019une exp\u00e9rience extraordinaire au sein de Notcimik (l\u2019univers forestier des Atikamekw Nehirowisiwok, Qu\u00e9bec)<\/strong><br \/>\nBenoit \u00c9thier<\/p>\n<p><strong>\u00catre(s) d\u2019eaux et de for\u00eats\u00a0: images du territoire et relations aux non-humains dans les cosmologies autochtones du Qu\u00e9bec et du Br\u00e9sil<\/strong><br \/>\nLaurent J\u00e9r\u00f4me et Rubens Elias da Silva<\/p>\n<p><strong>Filmer la divination chez les Inuit du Nunavut\u00a0: les ateliers de transmission interg\u00e9n\u00e9rationnelle des savoirs (ATIS)<\/strong><br \/>\nFr\u00e9d\u00e9ric B. Laugrand<\/p>\n<hr \/>\n<p><strong>R\u00c9FLEXION<\/strong><\/p>\n<p class=\"SommTitrearticle\"><strong>L\u2019anthropologie est-elle une science\u00a0?<\/strong><br \/>\nDavid E. Young<\/p>\n<hr \/>\n<p><strong>T\u00c9MOIGNAGES<\/strong><\/p>\n<p class=\"SommTitrearticle\"><strong>Jean-Guy Goulet et l\u2019analyse componentielle\u00a0: une br\u00e8ve histoire<\/strong><br \/>\nBenson Saler<sup>\u2020<\/sup><\/p>\n<p class=\"SommTitrearticle\"><strong>Lire et \u00e9crire Goulet<\/strong><br \/>\nBruce G. Miller<\/p>\n<p>&nbsp;<\/p>\n<p class=\"SommTitrearticle\"><strong>Bibliographie de Jean-Guy Goulet<\/strong><br \/>\nFr\u00e9d\u00e9ric B. Laugrand<\/p>\n<hr \/>\n<p><strong>Hors th\u00e8me<\/strong><\/p>\n<p><strong>Mode de scrutin, repr\u00e9sentation des autochtones dans les institutions parlementaires et d\u00e9colonisation\u00a0: l\u2019exemplen\u00e9o-z\u00e9landais<br \/>\n<\/strong>Natacha Gagn\u00e9<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong>Comptes rendus<\/strong><\/p>\n<p class=\"SommTitrearticle\"><strong>M\u00e9lanie Lozat et Sara Petrella (dir.)\u00a0: La Plume et le calumet : Joseph-Fran\u00e7ois Lafitau et les \u00ab\u00a0sauvages ameriquains\u00a0\u00bb<\/strong><br \/>\nDenis Boivin<\/p>\n<p class=\"SommTitrearticle\"><strong>Louisette Giroux\u00a0: <em>Aniasiurti<\/em> \u2013 R\u00e9cit d&rsquo;une presque m\u00e9decin<\/strong><br \/>\nYves Laberge<\/p>\n<p class=\"SommTitrearticle\"><strong>Fran\u00e7oise Dussart et Sylvie Poirier (dir.)\u00a0: Entangled Territorialities: Negotiating Indigenous Lands in Australia and Canada<\/strong><br \/>\nRapha\u00ebl Preux<\/p>\n<p class=\"SommTitrearticle\"><strong>Brian Gettler\u00a0: Colonialism\u2019s Currency. <span lang=\"EN-CA\">Money, State, and First Nations in Canada, 1820-1950<br \/>\n<\/span><\/strong>Emmanuel Bernier<\/p>\n<p class=\"SommTitrearticle\"><strong>Gilles Havard\u00a0: L\u2019Am\u00e9rique fant\u00f4me\u00a0: les aventuriers francophones du Nouveau Monde<\/strong><br \/>\nThomas Lecomte<\/p>\n<p class=\"SommTitrearticle\"><strong>Yves Sioui Durand\u00a0: <em>Okiho\u00fcey Atisken<\/em>\u00a0\/ l\u2019esprit des os\u00a0: \u00e9crits th\u00e9oriques, po\u00e9tiques et pol\u00e9miques<\/strong><br \/>\n\u00c9tienne Levac<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><strong>Volume 50, no. 1<br \/>\n<\/strong><\/p>\n<p><strong>R\u00eaves, religions et relations intersubjectives dans les Am\u00e9riques<br \/>\n<\/strong>Sous la direction de Robert R. Cr\u00e9peau, Fr\u00e9d\u00e9ric B. Laugrand et Lionel Simon<strong><br \/>\n<\/strong><\/p>\n<p><strong>Couverture :<br \/>\n<\/strong><em><strong>Jeunes femmes se joignant \u00e0 la pr\u00e9paration d&rsquo;une exhumation, Samaria Mashi (Manaure), 2019<br \/>\n<\/strong><\/em>(Photo Lionel Simon)<\/p>\n<p><strong>Les collaborateurs et collaboratrices :\u00a0<\/strong>Emmanuel Bernier, Denis Boivin, Marie-Pierre Bousquet, Aiko Cappe, Benoit \u00c9thier, Natacha Gagn\u00e9, Jean-Guy A. Goulet, Laurence Hamel-Charest, Laurent J\u00e9r\u00f4me, Yves Laberge, Guy Lanoue, Fr\u00e9d\u00e9ric Laugrand, Thomas Lecomte, \u00c9tienne Levac, Alessandro Mancuso, Anna Mapachee, Bruce G. Miller, Rapha\u00ebl Preux, Claudia Puerta Silva, Benson Saler<sup>\u2020<\/sup>, Rubens Elias da Silva, Lionel Simon, David E. Young<\/p>\n<p>220 pages<br \/>\nISSN (papier) :\u00a00318-4137<br \/>\nISSN (num\u00e9rique) :\u00a01923-5151<\/p>\n<p><a href=\"https:\/\/recherches-autochtones.org\/site\/produit\/reves-religions-et-relations-intersubjectives-dans-les-ameriques-2020-vol-50-no-1\/\"><strong>Version papier<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"featured_media":7742,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false},"product_brand":[],"product_cat":[49,48,26],"product_tag":[],"class_list":{"0":"post-7556","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-format","7":"product_cat-pdf","8":"product_cat-recherches-amerindiennes-au-quebec","10":"first","11":"instock","12":"downloadable","13":"virtual","14":"purchasable","15":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/product\/7556","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/types\/product"}],"replies":[{"embeddable":true,"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/comments?post=7556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/media\/7742"}],"wp:attachment":[{"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/media?parent=7556"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/product_brand?post=7556"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/product_cat?post=7556"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/recherches-autochtones.org\/site\/wp-json\/wp\/v2\/product_tag?post=7556"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}